Add parallel Print Page Options

41 [a]“Can you draw out Leviathan with a fishhook
    or press down its tongue with a cord?(A)
Can you put a rope in its nose
    or pierce its jaw with a hook?(B)
Will it make many supplications to you?
    Will it speak soft words to you?
Will it make a covenant with you
    to be taken as your servant forever?
Will you play with it as with a bird
    or put it on a leash for your young women?
Will traders bargain over it?
    Will they divide it up among the merchants?
Can you fill its skin with harpoons
    or its head with fishing spears?
Lay hands on it;
    think of the battle; you will not do it again!
[b]Any hope of capturing it[c] will be disappointed;
    one is overwhelmed even at the sight of it.
10 No one is so fierce as to dare to stir it up.
    Who can stand before it?[d](C)
11 Who can confront it[e] and be safe?[f]
    —under the whole heaven, who?[g](D)

12 “I will not keep silent concerning its limbs
    or its mighty strength or its splendid frame.
13 Who can strip off its outer garment?
    Who can penetrate its double coat of mail?[h]
14 Who can open the doors of its face?
    There is terror all around its teeth.
15 Its back[i] is made of shields in rows,
    shut up closely as with a seal.
16 One is so near to another
    that no air can come between them.
17 They are joined one to another;
    they clasp each other and cannot be separated.
18 Its sneezes flash forth light,
    and its eyes are like the eyelids of the dawn.(E)
19 From its mouth go flaming torches;
    sparks of fire leap out.
20 Out of its nostrils comes smoke,
    as from a boiling pot and burning rushes.
21 Its breath kindles coals,
    and a flame comes out of its mouth.
22 In its neck abides strength,
    and terror dances before it.
23 The folds of its flesh cling together;
    it is firmly cast and immovable.
24 Its heart is as hard as stone,
    as hard as the lower millstone.
25 When it raises itself up the gods are afraid;
    at the crashing they are beside themselves.
26 Though the sword reaches it, it does not avail,
    nor does the spear, the dart, or the javelin.
27 It counts iron as straw
    and bronze as rotten wood.
28 The arrow cannot make it flee;
    slingstones, for it, are turned to chaff.
29 Clubs are counted as chaff;
    it laughs at the rattle of javelins.
30 Its underparts are like sharp potsherds;
    it spreads itself like a threshing sledge on the mire.
31 It makes the deep boil like a pot;
    it makes the sea like a pot of ointment.
32 It leaves a shining wake behind it;
    one would think the deep to be white-haired.
33 On earth it has no equal,
    a creature without fear.(F)
34 It surveys everything that is lofty;
    it is king over all that are proud.”

Footnotes

  1. 41.1 40.25 in Heb
  2. 41.9 41.1 in Heb
  3. 41.9 Heb of it
  4. 41.10 Heb me
  5. 41.11 Heb me
  6. 41.11 Gk: Heb that I shall repay
  7. 41.11 Heb to me
  8. 41.13 Gk: Heb bridle
  9. 41.15 Cn Compare Gk Vg: Heb pride

A New Commandment

Beloved, I am writing you no new commandment but an old commandment that you have had from the beginning; the old commandment is the word that you have heard. Yet I am writing you a new commandment that is true in him and in you, because[a] the darkness is passing away and the true light is already shining.(A) Whoever says, “I am in the light,” while hating a brother or sister, is still in the darkness.(B) 10 Whoever loves a brother or sister abides in the light, and in such a person[b] there is no cause for stumbling. 11 But whoever hates a brother or sister is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.(C)

12 I am writing to you, little children,
    because your sins are forgiven on account of his name.(D)
13 I am writing to you, fathers,
    because you know him who is from the beginning.
I am writing to you, young people,
    because you have conquered the evil one.
14 I write to you, children,
    because you know the Father.
I write to you, fathers,
    because you know him who is from the beginning.
I write to you, young people,
    because you are strong
    and the word of God abides in you,
        and you have overcome the evil one.(E)

15 Do not love the world or the things in the world. The love of the Father is not in those who love the world,(F) 16 for all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world. 17 And the world and its desire[c] are passing away, but those who do the will of God abide forever.(G)

Warning against Antichrists

18 Children, it is the last hour! As you have heard that antichrist is coming, so now many antichrists have come. From this we know that it is the last hour.(H) 19 They went out from us, but they did not belong to us, for if they had belonged to us they would have remained[d] with us. But by going out they made it plain that none of them belongs to us.(I) 20 But you have been anointed by the Holy One, and all of you have knowledge.[e](J) 21 I write to you, not because you do not know the truth, but because you know it, and you know that no lie comes from the truth. 22 Who is the liar but the one who denies that Jesus is the Christ?[f] This is the antichrist, the one who denies the Father and the Son. 23 No one who denies the Son has the Father; everyone who confesses the Son has the Father also.(K) 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father.(L) 25 And this is what he has promised us,[g] eternal life.(M)

26 I write these things to you concerning those who would deceive you. 27 As for you, the anointing that you received from him abides in you, so you do not need anyone to teach you. But as his anointing teaches you about all things and is true and is not a lie, and just as it has taught you, abide in him.[h](N)

28 And now, little children, abide in him, so that when he is revealed we may have confidence and not be put to shame before him at his coming.(O)

Children of God

29 If you perceive that he is righteous, you also know that everyone who does right has been born of him.(P)

Read full chapter

Footnotes

  1. 2.8 Or that
  2. 2.10 Or in it
  3. 2.17 Or the desire for it
  4. 2.19 Or abided
  5. 2.20 Other ancient authorities read you know all things
  6. 2.22 Or the Messiah
  7. 2.25 Other ancient authorities read you
  8. 2.27 Or it

Job Is Humbled and Satisfied

42 Then Job answered the Lord:

“I know that you can do all things
    and that no purpose of yours can be thwarted.(A)
‘Who is this that hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
    things too wonderful for me that I did not know.(B)
‘Hear, and I will speak;
    I will question you, and you declare to me.’(C)
I had heard of you by the hearing of the ear,
    but now my eye sees you;(D)
therefore I despise myself
    and repent in dust and ashes.”(E)

Job’s Friends Are Humiliated

After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite: “My wrath is kindled against you and against your two friends, for you have not spoken of me what is right, as my servant Job has.(F) Now therefore take seven bulls and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering, and my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly, for you have not spoken of me what is right, as my servant Job has done.”(G) So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the Lord had told them, and the Lord accepted Job’s prayer.

Job’s Fortunes Are Restored Twofold

10 And the Lord restored the fortunes of Job when he had prayed for his friends, and the Lord gave Job twice as much as he had before.(H) 11 Then there came to him all his brothers and sisters and all who had known him before, and they ate bread with him in his house; they showed him sympathy and comforted him for all the evil that the Lord had brought upon him; and each of them gave him a piece of money[a] and a gold ring.(I) 12 The Lord blessed the latter days of Job more than his beginning, and he had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen, and a thousand donkeys.(J) 13 He also had seven sons and three daughters.(K) 14 He named the first Jemimah, the second Keziah, and the third Keren-happuch. 15 In all the land there were no women so beautiful as Job’s daughters, and their father gave them an inheritance along with their brothers. 16 After this Job lived one hundred and forty years and saw his children and his children’s children, four generations.(L) 17 And Job died, old and full of days.(M)

Footnotes

  1. 42.11 Heb a qesitah

Jesus’s Triumphal Entry into Jerusalem

11 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples(A) and said to them, “Go into the village ahead of you, and immediately as you enter it you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, ‘Why are you doing this?’ just say this: ‘The Lord needs it and will send it back here immediately.’ ” They went away and found a colt tied near a door, outside in the street. As they were untying it,(B) some of the bystanders said to them, “What are you doing, untying the colt?” They told them what Jesus had said, and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it, and he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting,

“Hosanna!
    Blessed is the one who comes in the name of the Lord!(C)
10     Blessed is the coming kingdom of our ancestor David!
Hosanna in the highest heaven!”

11 Then he entered Jerusalem and went into the temple, and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.(D)

Jesus Curses the Fig Tree

12 On the following day, when they came from Bethany, he was hungry. 13 Seeing in the distance a fig tree in leaf, he went to see whether perhaps he would find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.(E) 14 He said to it, “May no one ever eat fruit from you again.” And his disciples heard it.

Jesus Cleanses the Temple

15 Then they came to Jerusalem. And he entered the temple and began to drive out those who were selling and those who were buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves, 16 and he would not allow anyone to carry anything through the temple. 17 He was teaching and saying, “Is it not written,

‘My house shall be called a house of prayer for all the nations’?
    But you have made it a den of robbers.”(F)

18 And when the chief priests and the scribes heard it, they kept looking for a way to kill him, for they were afraid of him because the whole crowd was spellbound by his teaching.(G) 19 And when evening came, Jesus and his disciples[a] went out of the city.

The Lesson from the Withered Fig Tree

20 In the morning as they passed by, they saw the fig tree withered away to its roots.(H) 21 Then Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.”(I) 22 Jesus answered them, “Have faith in God.[b](J) 23 Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart but believe that what you say will come to pass, it will be done for you.(K) 24 So I tell you, whatever you ask for in prayer, believe that you have received[c] it, and it will be yours.(L)

25 “Whenever you stand praying, forgive, if you have anything against anyone, so that your Father in heaven may also forgive you your trespasses.”[d](M)

Read full chapter

Footnotes

  1. 11.19 Gk they: other ancient authorities read he
  2. 11.22 Other ancient authorities read If you have faith in God,
  3. 11.24 Other ancient authorities read are receiving
  4. 11.25 Other ancient authorities add 11.26: But if you do not forgive, neither will your Father in heaven forgive your trespasses.